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  1.  67
    Nietzsche and Shame.Joel A. Van Fossen - 2019 - Journal of Nietzsche Studies 50 (2):233-249.
    In the preface to GS, Nietzsche famously exclaims, "Those Greeks were superficial—out of profundity!".1 And he attributes one aspect of this profound superficiality to the Greeks' "respect for the bashfulness [Scham] with which nature has hidden behind riddles and iridescent uncertainties". For Nietzsche, both the Greeks' shame and their respect for shame played important and healthy psychological and social roles. So, Nietzsche praises shame in the sense that "care [Scham] for one's reputation" is characteristic of noble types and a "highly (...)
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  2.  52
    Nietzsche, Self-Disgust, and Disgusting Morality.Joel A. Van Fossen - 2019 - Journal of Nietzsche Studies 50 (1):79-105.
    Among other things, Nietzsche considers himself a psychologist, and many of his ideas about human behaviors, dispositions, and attitudes are empirical and falsifiable. As readers of Nietzsche, we should hope that he got some of his psychological facts right. I agree with Joshua Knobe and Brian Leiter when they argue that "neglect of Nietzsche in moral psychology is no longer an option for those philosophers who accept that moral psychology should be grounded in real psychology."1 This article aims at furthering (...)
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  3.  11
    Contesting Nietzsche by Christa Davis Acampora. [REVIEW]Joel A. Van Fossen - 2018 - Journal of Nietzsche Studies 49 (2):295-300.
    In Contesting Nietzsche, Christa Davis Acampora analyzes the significance for Nietzsche’s thought of the ancient Greek agon. She aims to show why the agon is important for understanding several philosophical themes prevalent in Nietzsche’s work, including naturalism, agency, and responsibility. Acampora also argues that we should understand Nietzsche’s own engagement with other philosophical contestants as part of his own agonistic enterprise, highlighting Homer, Socrates, Paul, and Wagner as four such competitors. Acampora’s analysis of the agon is helpful for understanding how (...)
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  4.  1
    A History of Utilitarian Ethics: Studies in Private Motivation and Distributive Justice, 1700–1875, written by Samuel Hollander. [REVIEW]Joel A. Van Fossen - forthcoming - Journal of Moral Philosophy.